Essence of the Kenopanishad - 4. Swami Sivananda

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15/04/2020.
Post-4.
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41. Speech cannot reveal or illumine Brahman. Brahman is beyond the range of speech. Speech expresses itself through the power or light of Brahman.

42. Speech is finite. How can the finite speech reveal the infinite Brahman?

43. Brahman alone illumines speech and its organ, the Vak-Indriya. Brahman is the speech of speech, the tongue of tongue.

44. Brahman is within speech and directs speech.

45. This Atman is Brahman or Bhuma (infinite or the unconditional).

46. Brahman is unsurpassable, big, great, the highest of all, all-pervading. So it is called Brahman.

47. Brahman is eternal, unchangeable, self-luminous, formless, colourless, attributeless, timeless, spaceless, indivisible, unborn, undecaying immortal.

48. Vedanta is not hostile to devotion. It only deprecates worship with selfish interest.

49. A Vedantin or a Sage is a perfect devotee.

50. Para-Bhakti or supreme devotion and Jnana or wisdom are one.

51. Vedanta says that Isvara whom people worship is one's own Self. It teaches an expanded form of Bhakti, the highest form of devotion.

Next - The Self and The Mind

To be continued ...


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