KENOPANISHAD - 2 : 4-4.

-

19/04/2019

SECTION - 2.
Mantram - 4.
Post-4.


Immortality is the experience of the central existence of the Self. This is possible only after the realisation that the Self is the sole imperishable being. Knowledge is the same as immortality. Liberation from mortal experience does not mean becoming something other than what we are at present. 

 We can never become what we are not essentially. We have no right to demand what we do not really deserve. We cannot possess what is not ours, and what is ours we can never lose. If we are not immortal now essentially, we can never become that at any time in future, because immortality cannot be created or produced. Anything that is produced is perishable. 

 Eternity cannot be eternity only for some time. There is no such thing as eternity now and eternity afterwards. It is the same in past, present and future. We cannot, therefore, become eternity; we have to realise eternity. We need not strive to possess anything here, because we cannot possess anything perpetually. Anything that is possessed by us shall depart from us sometime or the other. 

 Union is always followed by separation. Nothing of this world is for us a help in our attainment of immortality. The effect of all that is done, created, produced, acted or striven for is perishable. What is imperishable cannot be had through what is perishable. If we get anything, we shall lose it. If we love anything, we shall mourn for it. If we have faith in any object, we shall be deceived by it. If we enjoy anything, we shall suffer for it later on. If we are dependent on anything, we shall have to die for its sake. If we wish to live, we shall have to die, also. 

 This is the law of this world of change. We cannot hope to be happy by being in contact with things. All that we have shall be taken away from us. Smiles of merriment shall result in tears of grief. The earth and the heaven shall collapse. The solar system shall be smashed. Our beloved bodies and our objects shall treacherously desert us, and we shall be helped by none. Immortality we can attain, therefore, by destroying the sense of possessions, by ceasing from willing, by disconnecting ourselves from external phenomena. Immortality is attained by the Self through itself. 

 What we want, we already have, and what we do not have, we can never get. All struggle for acquisitions shall be frustrated and shall result in the continuous stream of the painful experiences of incessant births and deaths in the rotation of samsara. Atma-tripti, satisfaction in one’s own Self, is the way to Immortality.

 To be continued ..

Comments

Post a Comment

Popular posts from this blog

KENOPANISHAD - ( Upanishad ends ) : 1.2.12. Swami Krishnananda.

-
Image
========================================================================= Monday,  January 02,  2023. 07:30. SECTION -TWO :  THE PHILOSOPHY OF YAKSHOPAKHYANA : (Continued) Post-12. ========================================================================= MEDITATION ON BRAHMAN : The story teaches us that everything is despicable except the knowledge of Brahman. The glory of this world is less than a straw. The greatest of the gods are nothing before the Brahman. Even the king of the gods is nothing before it. The story also shows that it is very difficult to realise Brahman, as even the best of the gods failed in their attempts to comprehend it. It further shows that Agni, Vayu and Indra became great through the knowledge of Brahman alone. Brahmajnana is supreme greatness and glory. It is vain to think that any individual has the power to act or to enjoy. It is Brahman that is, and nothing else.  Brahman is the embodiment of all qualities, powers and existence. It is possible for anyone
Read more

KENOPANISHAD : Post : THE PHILOSOPHY OF YAKSHOPAKHYANA : 2. Post-19. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------------------------------------------- Thursday, February 25, 2021. 10 : 09. AM. THE PHILOSOPHY OF YAKSHOPAKHYANA : 2. Post-19. ------------------------------------------------------------------------------------------------------------------------- Another instruction that this story gives us is that Brahman does exist. If it does not exist, then, something else must exist. What is that something else? It may be held that the universe or the world exists. Because the universe is a collection of individuals, it means that the individual is real. But this individual is a stress of the ego. If the ego is real, it must succeed in all its attempts. The very fact that it attempts at something constantly, shows that it is not real.  Moreover, the ego is subdued every moment either through external or internal agencies. One day or the other, all the egos shall be smashed. The grief of this world is the experien
Read more

KENOPANISHAD - 1.2.7. Swami Krishnananda.

-
Image
 ======================================================================= ======================================================================= Tuesday, September 20, 2022. 07:00. SECTION TWO MANTRAM 4. Post -7. ======================================================================== MANTRAM 4 : Consciousness should be realised as the fundamental basis of all mental experiences. It should be realised in every state of our life in waking, dreaming and deep sleep. All thoughts are heterogeneous in their nature. They are not connected with one another. But they are experienced as belonging to one person because of the unity of the Self within. Our body, senses and mind are all made up of scattered parts that appear to be a unified whole because of the underlying indivisible essence. If only the Self were not there, our personality would be thrown away into the condition of atoms, disconnected and varied. There is no difference at all between the building bricks of one body and of another
Read more