KENOPANISHAD : Section-1, Mantram-2 Post : 6 - Swami Krishnananda

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Wednesday, September 03, 2020. 8:39. AM.
SECTION -1
Mantram -2
Post-6.
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Mantra 2 :

"Srotrasya Srotram manaso mano yad
vaco ha vacam sa u pranasya pranah
cakshusas-cakshur-atimucyadhirah
pretya-smallokad-amarta-bhavanti."
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Translation :

Srotrasya = of the ear;
srotram = the ear;
manasah = of the mind;
manah = the mind;
yad vacah = of the speech;
ha vacam = this is the speech;
sa u = the very same He is;
pranasya = of the "life";
pranah = the 'life';
cakshusah = of the eye;
cakshuh = the very eye;
atimucya = having abandened ( having transcended );
dhirah = the bravely wise;
pretya = having gone away;
asmanu lokad =  from this world ( of senses );
amruta = Immortal;
bhavanti = become.
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Discourse :

1.
Similarly, the prana is not the Self. The prana is the expression of the mind. It is the connecting link between the mind and the body. The flow of prana is regulated by the function of the mind, and the body in turn is controlled by the movements of the prana. The condition of the body depends upon how the prana works, and the condition of the prana depends upon how the mind works, and what desires it has.

2.
There is life in prana because of the life of the Self. The prana has no life (consciousness) in the deep sleep state when it is disconnected from the Self. There is loss of consciousness of breathing and the other functions of the prana. In conclusion, therefore, it is to be known that nothing of the five external sheaths has anything of reality.

3.
Immortality is attained through the knowledge of the fact that the Self is the independent existence. Death is negated because of the absence of desires. Death is the process of the reshuffling of oneself from one condition to another condition. This process is the effect of unfulfilled desires. Nothing is lost when this body is lost, because death is the casting off of what is not needed and the way of entering into what is needed.


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To be continued ....

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