KENOPANISHAD - 2.7.11
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25/12/2019.
7. MEDITATION ON BRAHMAM.
POST-11.
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Brahmam is the embodiment of all qualities, powers and existence. It is possible for anyone to obtain anything in any form at any time and at any place, because the substance of everything is everywhere and in every form. With whatever conception of Brahmam one may meditate on it, one experiences the form of that conception alone, to the exclusion of everything else. If one meditates on it as Supreme Love, the centre of attraction, adoration and worship, identifying oneself with Brahmam, one becomes the object of everybody’s love, of all adoration and worship.
One who loves Brahmam shall be loved by every being of the universe. One who worships it shall be worshipped by all. If one meditates on Brahman as supreme greatness and glory, one shall become supreme and glorious. Whatever attitude we develop towards Brahman, that is repaid to us in manifold forms. The fact is that it is not possible to meditate on Brahman except by identifying oneself with it.
Hence when attitudes are developed towards Brahman in the process of meditation, they are, in fact, developed towards oneself. This is why the meditator experiences whatever he superimposes upon Brahman. The best kind of meditation, however, is not to conceive of Brahman as having any quality at all, i.e., to negate all qualities that the mind thinks of. Qualities limit Brahman, and we get only what we think. The negation of qualities, however, discloses Truth as it is in itself, and the meditator becomes Brahman itself.
Meditation on Brahman is an attempt to become the Self of all beings. This is the reason why a lover of and a meditator on Brahman becomes the centre of adoration and worship. Every being loves itself the most and adores and worships itself as the best and the dearest. And since this dearest Self is reflected through a lover of Brahman, he becomes the dearest and the most adorable of all.
One can relate oneself to anything and can know anything in the best possible way only when one becomes that thing. Therefore, meditation on Brahman is the effort towards obtaining and becoming everything, i. e., achieving the highest perfection in the Supreme Absolute.
THE END.
========================================================================
========================================================================
25/12/2019.
7. MEDITATION ON BRAHMAM.
POST-11.
========================================================================
Brahmam is the embodiment of all qualities, powers and existence. It is possible for anyone to obtain anything in any form at any time and at any place, because the substance of everything is everywhere and in every form. With whatever conception of Brahmam one may meditate on it, one experiences the form of that conception alone, to the exclusion of everything else. If one meditates on it as Supreme Love, the centre of attraction, adoration and worship, identifying oneself with Brahmam, one becomes the object of everybody’s love, of all adoration and worship.
One who loves Brahmam shall be loved by every being of the universe. One who worships it shall be worshipped by all. If one meditates on Brahman as supreme greatness and glory, one shall become supreme and glorious. Whatever attitude we develop towards Brahman, that is repaid to us in manifold forms. The fact is that it is not possible to meditate on Brahman except by identifying oneself with it.
Hence when attitudes are developed towards Brahman in the process of meditation, they are, in fact, developed towards oneself. This is why the meditator experiences whatever he superimposes upon Brahman. The best kind of meditation, however, is not to conceive of Brahman as having any quality at all, i.e., to negate all qualities that the mind thinks of. Qualities limit Brahman, and we get only what we think. The negation of qualities, however, discloses Truth as it is in itself, and the meditator becomes Brahman itself.
Meditation on Brahman is an attempt to become the Self of all beings. This is the reason why a lover of and a meditator on Brahman becomes the centre of adoration and worship. Every being loves itself the most and adores and worships itself as the best and the dearest. And since this dearest Self is reflected through a lover of Brahman, he becomes the dearest and the most adorable of all.
One can relate oneself to anything and can know anything in the best possible way only when one becomes that thing. Therefore, meditation on Brahman is the effort towards obtaining and becoming everything, i. e., achieving the highest perfection in the Supreme Absolute.
THE END.
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