KENOPANISHAD - 2.4&5.5.

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02/05/2019
SECTION - 2.
Mantram - 4. & Mantram-5.
Post-5.

Self-realisation is synonymous with the attainment of unlimited spiritual strength. It is the strength born of independence, freedom in the highest sense. Power that is a result of the idea of possession is imaginary. No individual can have real power because of its separation from external objects. Worldly power is only an idea and not a reality. The power vanishes when one is robbed of the possessions.

Therefore, there is no permanent power in this world. Even temporarily one’s powers in this world are only imaginary, because they depend on the trust which others have in oneself. Phenomenal power cannot overcome death, because even all the phenomena have to die. Death presides over everything that is created.

Therefore, death can be overcome only by an uncreated being. This power of deathlessness is ever existent, and no other power is equal to it. This spiritual power cannot be attained through any other means than the Self, which has to be approached through cessation of all functions and not by any amount of striving. Only an eternal being can overcome the process of change and destruction. Therefore, it is said that the Self cannot be attained by one devoid of strength. It requires the greatest heroism.

Mantram- 5.

This Self is to be known in this very life. If it is known here, there is meaning for this life. If one does not know it here, great is the loss to such a one. It is possible to realise the Self in this very life itself. It is not necessary to take several future births for this purpose, if only one is able to make the best use of one’s life. It is not the length of time for which sadhana is practised, but the nature of the intensity with which sadhana is practised, that is to be taken into account. It is not the quantity but the quality of sadhana that matters.

A spark of fire can burn even a mountain of straw. The assiduity with which sadhana is carried on is the sole factor that determines the value of that sadhana. But the preparation necessary for the actual ultimate process is very great, and it takes practically all the time. It is possible to put an end to the process of the expression of the results of the desires by negating their values and by directing that consequential energy to concentration of consciousness. The failure to practise this kind of energetic endeavour leaves the present and the past actions free to manifest their fruits and thus continue the process of transmigration.

To be continued ..


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