KENOPANISHAD-1.5

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29/05/2018
1. Introductory-5.

Brahman is vastu-tantra (dependent on the object of knowledge). The knowledge of Brahman is not dependent on the mind of man. One cannot conceive of Brahman as one likes.

It is minds that differ and not the Self. Conceptions and experiences belong to the mind. The Self is the general ground of all beings, and its knowledge therefore is the same to all. Different people cannot have different kinds of the knowledge of Brahman.

The knowledge of Brahman is dependent on Itself. But thoughts and actions are dependent on the individual. One can change one’s thoughts and actions as one likes - they are purusha-tantra (dependent on the individual subject).

This is the reason why conceptions and actions which are the characteristics of the mind and the senses have no access to the knowledge of Brahman. Brahma-jnana is possible after effacing oneself, after becoming non-existent, from the worldly point of view.

It is the union of subject and object that is meant by Self-experience. The Self is dependent on its own greatness. Its glory is unsullied by external changes. Moksha is eternity. Eternity is perpetual changelessness.

The Kena Upanishad establishes the truth of the unchanging, witnessing character of the Self.

To be continued ...

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