KENOPANISHAD-1.1

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23/03/2018
1. Introductory-1.

Karma and upasana act as steps leading to jnana. The immediate reality experienced by the human being is the physical body connected with the physical world. The function of the body is to act objectively in relation to external existence. It is never possible to keep one’s individuality inactive, because activity is a necessity that urges the individuality to transcend itself in some other state that is superior to the preceding one. Action can be destroyed through action alone, even as iron is cut by iron. Individuality can be transcended through individuality.

Upasana is a mental act, while karma may also be a physical act. Mind also is a constituent of individuality. The mind can be transcended through mind itself. The laws of the body and the mind are overcome through karma and upasana. Karma should be done as a necessity of individual life and not as a process of self-satisfaction. This is the distinction between selflessness and selfishness. Upasana is the method of subduing the distractive character of the mind through concentration on the one objective reality, viz., God. God is the unified wholeness of objectivity, though in upasana it is not possible to consider God as the secondless Absolute. The body becomes steady and calm; the mind becomes unshaken and the aspirant becomes fit for the higher state of Self-knowledge by purification attained thus through karma and upasana.

To be continued ...
Swami Krishnananda

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