"THE SUN NEVER ILLUMINATES ITSELF IT IS LIGHT ITSELF.

-

Chapter-2.

Mantram-3.


Yasyamatam   tasyamatam   matam   yasya   na   veda   sah;

Avynatam   vyanatam   vynatam-avyanatam.


Meaning-


"He understands It who comprehends It not;  and he understands It not, who feels he has comprehended It. It is the unknown to the Master of True Knowledge but to the ignorant It is the known."


Explanation-


This is the reply  of Guru to the Disciple's reaction in the mantram-2.

Here the Teacher endorses that what was stated by the pupile  is quite acceptable and that it is the only way in which the transcendal experience can be expressed.

The Self which is Knowledge Absolute cannot be known by another knower other than Itself. The sun never illuminates Itself since it is light itself.      

Comments

Post a Comment

Popular posts from this blog

KENOPANISHAD - ( Upanishad ends ) : 1.2.12. Swami Krishnananda.

-
Image
========================================================================= Monday,  January 02,  2023. 07:30. SECTION -TWO :  THE PHILOSOPHY OF YAKSHOPAKHYANA : (Continued) Post-12. ========================================================================= MEDITATION ON BRAHMAN : The story teaches us that everything is despicable except the knowledge of Brahman. The glory of this world is less than a straw. The greatest of the gods are nothing before the Brahman. Even the king of the gods is nothing before it. The story also shows that it is very difficult to realise Brahman, as even the best of the gods failed in their attempts to comprehend it. It further shows that Agni, Vayu and Indra became great through the knowledge of Brahman alone. Brahmajnana is supreme greatness and glory. It is vain to think that any individual has the power to act or to enjoy. It is Brahman that is, and nothing else.  Brahman is the embodiment of all qualities, powers and existence. It is possible for anyone
Read more

KENOPANISHAD : Post : THE PHILOSOPHY OF YAKSHOPAKHYANA : 2. Post-19. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------------------------------------------- Thursday, February 25, 2021. 10 : 09. AM. THE PHILOSOPHY OF YAKSHOPAKHYANA : 2. Post-19. ------------------------------------------------------------------------------------------------------------------------- Another instruction that this story gives us is that Brahman does exist. If it does not exist, then, something else must exist. What is that something else? It may be held that the universe or the world exists. Because the universe is a collection of individuals, it means that the individual is real. But this individual is a stress of the ego. If the ego is real, it must succeed in all its attempts. The very fact that it attempts at something constantly, shows that it is not real.  Moreover, the ego is subdued every moment either through external or internal agencies. One day or the other, all the egos shall be smashed. The grief of this world is the experien
Read more

KENOPANISHAD - 1.2.7. Swami Krishnananda.

-
Image
 ======================================================================= ======================================================================= Tuesday, September 20, 2022. 07:00. SECTION TWO MANTRAM 4. Post -7. ======================================================================== MANTRAM 4 : Consciousness should be realised as the fundamental basis of all mental experiences. It should be realised in every state of our life in waking, dreaming and deep sleep. All thoughts are heterogeneous in their nature. They are not connected with one another. But they are experienced as belonging to one person because of the unity of the Self within. Our body, senses and mind are all made up of scattered parts that appear to be a unified whole because of the underlying indivisible essence. If only the Self were not there, our personality would be thrown away into the condition of atoms, disconnected and varied. There is no difference at all between the building bricks of one body and of another
Read more