Kenopanishad : ( 18/01/2013. )

  ----------------------------------------------------------------------------------------------------------------------- Thursday, February 25, 2021. 10 : 09. AM. THE PHILOSOPHY OF YAKSHOPAKHYANA : 2. Post-19. ------------------------------------------------------------------------------------------------------------------------- Another instruction that this story gives us is that Brahman does exist. If it does not exist, then, something else must exist. What is that something else? It may be held that the universe or the world exists. Because the universe is a collection of individuals, it means that the individual is real. But this individual is a stress of the ego. If the ego is real, it must succeed in all its attempts. The very fact that it attempts at something constantly, shows that it is not real.  Moreover, the ego is subdued every moment either through external or internal agencies. One day or the other, all the egos shall be smashed. The grief of this world is the...

  ------------------------------------------------------------------------------------------------------------------------- Monday, February 15, 2021. 09 : 10. AM. THE PHILOSOPHY OF YAKSHOPAKHYANA : 1. Post-18. ------------------------------------------------------------------------------------------------------------------------- Virtue and vice act as opponents both in the individual body and in the objective universe. The battle between these two is a continuous struggle for the sake of victory of truth over untruth. Virtue is the movement of the ego towards Truth, whether it is through thought, speech or action. Vice, on the other hand, is the process of the affirmation of the ego through self preservation and through self-proclamation. The nearer the ego is to Truth, the greater is the light received by it from Truth. Virtue, therefore, is guided by Divinity. The power of virtue is in fact the power of the Atman within. The power, the greatness and the glory of an individual d...

------------------------------------------------------------------- Wednesday, February 03, 2021. 09 : 47. AM. SECTION TWO Mantras - 4. & 5. Post-17. --------------------------------------------------------------------- Mantram-4 Continued ... Self-realisation is synonymous with the attainment of unlimited spiritual strength. It is the strength born of independence, freedom in the highest sense. Power that is a result of the idea of possession is imaginary. No individual can have real power because of its separation from external objects. Worldly power is only an idea and not a reality. The power vanishes when one is robbed of the possessions. Therefore, there is no permanent power in this world. Even temporarily one’s powers in this world are only imaginary, because they depend on the trust which others have in oneself. Phenomenal power cannot overcome death, because even all the phenomena have to die. Death presides over everything that is created. Therefore, death can be overcom...

--------------------------------------------------------------------------- Thursday, January 21, 2021. 03:02. PM. SECTION TWO Mantras - 4. Post-16. -------------------------------------------------------------------------------- The theory that the knowledge of the Self is the result of the contact of the Self with the mind is incorrect. This theory reduces the Self to unconsciousness. Several of the declarations of the srutis (Upanishads) would be contradicted by this theory. Because the Self is all-pervading, there would be an eternal contact of the Self with the mind, as wherever the mind is, the Self also is. What, then, is the meaning of remembrance and forgetfulness? There would be no forgetfulness at all because of the perpetual contact of the Self with the mind. Moreover, it is wrong to hold that the Self can be in contact with anything, because the Upanishads deny such a possibility. Only a substance with attributes can be in contact with another substance with attributes. Th...

  Wednesday, January 13, 2021. 09:58. AM. SECTION TWO Mantras - 4. Post-15. ---------------------- Consciousness should be realised as the fundamental basis of all mental experiences. It should be realised in every state of our life in waking, dreaming and deep sleep. All thoughts are heterogeneous in their nature. They are not connected with one another. But they are experienced as belonging to one person because of the unity of the Self within. Our body, senses and mind are all made up of scattered parts that appear to be a unified whole because of the underlying indivisible essence. If only the Self were not there, our personality would be thrown away into the condition of atoms, disconnected and varied. There is no difference at all between the building bricks of one body and of another body. All are made up of the same earth, water, fire, air and space. But bodies appear to be different, they act in different ways, because the actor is not the body. Differences are in the desi...

  Saturday, December 26, 2020. 10:16. AM. SECTION TWO Mantras - 4. Post-14. Self-realisation is synonymous with the attainment of unlimited spiritual strength. It is the strength born of independence, freedom in the highest sense. Power that is a result of the idea of possession is imaginary. No individual can have real power because of its separation from external objects. Worldly power is only an idea and not a reality. The power vanishes when one is robbed of the possessions. Therefore, there is no permanent power in this world. Even temporarily one’s powers in this world are only imaginary, because they depend on the trust which others have in oneself. Phenomenal power cannot overcome death, because even all the phenomena have to die. Death presides over everything that is created. Therefore, death can be overcome only by an uncreated being. This power of deathlessness is ever existent, and no other power is equal to it. This spiritual power cannot be attained through any other...

---------------------------------------- Saturday, November 14, 2020.09:29.AM. SECTION TWO Mantras - 4. Post-13. ------------------------- There is another theory which holds that the Self knows itself by itself, by becoming the subject as well as the object. This theory makes the Self perishable, because it divides the Self into two parts. The Self can never became an object of itself. If it does, it has to die. One thing cannot become another thing unless it dies to that one thing. The Self does not require another consciousness to know itself. Therefore it cannot be said that the Self becomes an object to know itself. ------------------------- The theory of the Buddhists that the Self is perishable is wrong. According to the Buddhists, the Self is a constantly changing process, and not an existent being. A process is never what it is for more than a moment, and hence every process is transitory. According to this theory the whole existence is a moving shadow, a passing phenomenon wi...